Marcel Proust |
Evocation: the act of bringing
or recalling a feeling, memory or image to the conscious mind; the action of
invoking a spirit or a deity.
This is the summer I decided
to read Proust. Any reader worth his or
her salt must face down this classic multi-volume behemoth. Marcel Proust is one of the greatest
novelists in all of literature, and In Search of Lost Time is his grand masterpiece.
Why now? Why this summer? Because I am aware that time is passing, that
places I have come to know and love are gone, and no one lives forever. In Proust, I hoped to find the way memory
shadows us and enriches us and our experiences.
I wanted to find a way to provoke, and invoke, my own memories of what
has gone or been lost to the years. I
read the first two volumes and was not disappointed: the Madeleines, the sepia-colored scenes of
19th century Paris, the memories, dreams and reflections—all there.
Proust was a 38 year-old
man when he began writing the novel. He
had been a sickly child who grew up to be a fragile adult, and much of his work
was done in bed at night while all of France slept. Ultimately, the novel was published after his
death in 1922, and he did not get to do the extensive revisions that he
performed on the early volumes even when they were typeset and in printer’s
proofs. Long sentences abound
throughout, but it is quite simply exquisite writing. I will probably not finish the 4,300 pages
for a while, so this is really a discussion in progress and on-going.
At heart, Proust is a
mystical atheist with loose ties to the Catholic Church, a faith he did not
practice. It is in his writing about
memory and what triggers us to fall into the past that he excels. His writing is beautiful, haunting, moving,
and at times flowery and serpentine. The
characters and plot running through all the volumes is boilerplate Victorian
drawing room drama with a touch of humor and a hint of sex. The evocative nature of his work is what casts
the golden beams of autumnal reflection on the past. With close to 2000 characters, it is
sometimes difficult to keep track of one when he or she may appear in the first
volume and may not come back again until the fourth or fifth. But these are minor complaints and not
relevant to the longer journey of the books.
Reading Proust is its own reward for any reader with the gumption to see
it through to the end.
Proust’s gift is to
show us that memories, as we age, are our prized possessions. They console us and make the present more
bearable. Through memory, we keep those
who have passed on alive. We remember
holidays and food and the way things used to be, often a romanticized notion of
how we wish they were. In shaping our
memories, we comfort ourselves; these seemingly innocuous moments in our lives—the
smell of fresh bread baking, the perfume of our mothers, the scent of evergreen
in December—remind us of the days we’ve lived and the strands of experience we
embody.
Memory, though, often
comes with a twin, the yin and yang of us:
regret. Can we remember the past
without regret? Why is it that human
beings always see the past as better than it was? If only we could do things over again. Yet, when asked, no one wants to go back to their
teenage years, or feel the shame and embarrassment over saying the wrong thing
or acting foolishly in youth.
Memories are the
things we carry. They give us a sense of
linear time, even though time may not be constant or linear. In present moments are the moments of the
past and the future, like mirrors reflecting each other through eternal prisms
that go, back and forth, to infinity. Proust
in his cork-lined bedroom, scribbling away, knew the persistence of memory. He wrote against the day he would be gone and
only his novel would remain. In this
way, his memory is incandescent and always with us. He inspires us to catch the scent, the touch,
the warmth of a voice, and remember.
Proust's notebook pages |
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