I am reading late into
the early morning hours on almost every hot summer night these days. It is quiet.
Maybe too quiet. It is a good time
to get in touch with the spirits, the ancestors, the voices we hear, or think
we do. So I came to pick up a book I
found disturbing and enlightening when I read it a few years back. I began to page through and look at some of
the marginalia and highlights I found previously to see if they hold up
now. Our reading shifts over the years;
we get different ideas on second or even third readings. So it is with Colin Dickey’s Ghostland:
An American History in Haunted Places (Viking, 2016).
Early on in the book,
Dickey advises that to understand a place, “ignore the boastful monuments and
landmarks, and go straight to the haunted houses. Look for the darkened graveyards, the
derelict hotels, the emptied and decaying hospitals.” I remember finding this to be true of Civil
War battlefields. The museums attached
to them were interesting, but I could feel the presence of ghosts when walking the
rolling hills of Bull Run. This was
especially true at dusk, the most haunted time.
The division between day and night dissolves. The portals to that netherworld crack open
and the living and the dead pass through.
Why do we have such a
fascination with ghosts and their stories?
We imagine the dead back to life.
Ghosts are as much a construct of the one who has crossed over as our
own imaginings. Although we cannot prove
the existence of ghosts, human fascination with the dead and the spirit world
dates back to our earliest cultures.
Ancient Greeks and Romans wrote about spirits. Dickey writes that “Ghosts bridge the past to
the present; they speak across the seemingly insurmountable barriers of death
and time, connecting us to what we thought was lost. They give us hope for a life beyond death,
and because of this, help us to cope with loss and grief. Their presence is the promise that we don’t
have to say goodbye to our loved ones right away and that…what was left undone
in one’s life might yet be finished by one’s ghost.”
Wishful thinking? Some people we will always wish to have one
more conversation; others we will be glad to send off with a wave and a shovel
of dirt.
Dickey covers the
haunted places in America—Salem, Massachusetts, the Winchester House in
California, a whole assortment of bars, restaurants, hotels, prisons,
graveyards, and entire cities and towns.
He also discusses séances, spiritualists, the occult, and other forms of
summoning and reveling with the dead.
What I liked about the book when I first read it is the way he brings a
level of objectivity to the study. He is
not here to ridicule or denigrate. He
presents the legend, the attributes, and the debunking if that is
possible. He recognizes, with a clarity
of vision, the human preoccupation with ghosts and hauntings, and explores the myriad
phenomena of outstanding cases. There is
no judgment implied or asserted. He
weaves in literature and writers who play a part in voicing the need to commune
with the past, like Nathanial Hawthorne, Shirley Jackson, and Sigmund Freud. He segues into a discussion of Emerson,
Thoreau, and Whitman, and the power of the Transcendentalists who believed
ardently in an Over-soul, energy that encompasses all life beyond any
Protestant or Christian belief, and which has more in common with eastern
religious traditions.
He comes to the
conclusion that “The search for ghosts often takes this form: of a kind of mourning, a working through of
grief and loss. We look for ghosts of
those whose deaths we have not yet gotten over, as though we need their
blessings to let them pass on.” Despite
all the charlatans and snake-oil salesmen who have been debunked over the
years, Dickey reminds us “how real, how persistent, the belief in ghosts is for
many of us. A belief that in various
ways, and for various people, gives an explanation and a meaning to experiences
that can’t be explained away easily. A
belief that can help us mourn and give us hope.”
One of the more Los
Angeles stories that Dickey tells concerns the Cecil Hotel (now called
Stay-On-Main) where Richard Ramirez and Jack Unterweger, infamous serial
murderers, stayed. The hotel has a
history of ghosts, demons, murderers, and strange inhabitants. In 2013, Elisa Lam, a student from Canada
vacationing in Los Angeles, stayed at the Cecil. She is seen on security camera hiding from
someone in the elevator and displaying very bizarre behavior in the
hallways. She disappeared without a
trace until residents began complaining about the smell and color of the tap
water. Upon investigation, police and
fire officials discovered Lam’s nude body in the hotel water tank on the
roof. The coroner determined she either
accidentally or deliberately fell into the tank and died, leaving several
unexplained aspects regarding her death.
Colin Dickey comes to
the conclusion that “Our belief (or lack thereof) in ghosts ultimately reflects
the way we face death. Those of us who
fear mortality can often find comfort in a belief in life after death, and
those whom we fail to mourn properly may return to haunt us.” Whatever the case, ghosts and phantoms roam
these hot summer nights, and those of us up reading into the early hours can
expect some conversation, some unexplained shadows at the periphery of our
field of vision, voices in the dark, and strange lights in the sky. We are human, and we are enthralled with such
stories.
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